Dr Cheikh Anta Diop said that Africans are good in mimicking others. The problem is that they copy the wrong things. It is my contention that African governments celebrate mediocrity. Dr. Diop's books have not been prescribed for reading in our schools and universities yet he was a holder of five PhD's in Physics, Egyptology, African History, Anthropology and Linguistics.
He translated Albert Eistein's theory of relativity to Wolof, his native tongue. He invented the melanin dosage test which he used on the skins of Egyptian mummies to prove their Africanness since some western scholar claimed that ancient Egyptians were not black. This method that Diop invented is used in the United States to determine the racial identity of badly burnt bodies.
Upon returning to Senegal in 1960, Dr. Diop continued his research and established a radiocarbon laboratory in Dakar. In 1966, the First World Black Festival of Arts and Culture held in Dakar, Senegal honored Dr. Diop and Dr. W.E.B. DuBois as the scholars who exerted the greatest influence on African thought in twentieth century. It was also in 1974 that Diop and Theophile Obenga collectively and soundly reaffirmed the African origin of pharaonic Egyptian civilization at a UNESCO sponsored symposium in Cairo, Egypt.
Dr. Diop was the Director of Radiocarbon Laboratory at the Fundamental Institute of Black Africa (IFAN) at the University of Dakar. He sat on numerous international scientific committees and achieved recognition as one of the leading historians, Egyptologists, linguists and anthropologists in the world. He traveled widely, lectured incessantly and was cited and quoted voluminously.
The 7th February marked the 30th anniversary of the death of this world renowned multi-disciplinary scholar and Pan Africanist, Dr Cheikh Anta Diop. Diop was born on December 23, 1923, in Diourbel west of Senegal. His mother tongue is Wolof. He came from a Muslim peasant family and attended Koranic schools. Diourbel was the seat of a strong Muslim sect, the sect of the Mourides, the only Black African sect which succeed in acting independently from the rest of the Muslim world.
One of the scholars who knew him well, James Spady, wrote that Diop’s historical roots and intellectual climate of the area where Diop was born has a long and honourable tradition of griots behind him who served as worthy precursors of any historian. Diop completed his bachelor’s degree in Senegal and then went to the Sorbonne University in Paris in 1946 to do his graduate studies. Diop developed the concept of the cultural unity of African people as early as the mid-1940’s. In November 1948 he wrote an article in the review Le Musee Vivant titled “When do we speak of an African Renaissance?”
He played an important part in organising the first recorded Pan Africanist Student Congress which was held in Paris in 1951. Cheikh Anta created his own philosophy of African life and history on the basis of rigid scientific investigations which were clearly manifested in his startling Nations Negroes et Culture (Black Nations and Culture) published in 1955. For his doctorate, he presented a lengthy and closely argued dissertation on ancient Egyptian history the same year (1955). The title of his thesis was Black Nations and Culture: From Black-Egyptian Antiquity to Cultural Problems of Black Africa Today and Spady says it was arrogantly rejected by the “savants” at the Sorbonne.
Nations Negres et Culture was published by the editorial staff at Presence Africaine in 1955. This was a watershed in African history written from an African perspective. Spady says the book served as a cultural machine-gun blowing away all the falsifiers of African history. In January 1960 Diop appeared again before the jury of examiners at the Sorbonne. He carried with him a room full of Black scholars and students from various disciplines. He defeated the French intelligentsia on their own ground – the Sorbonne and earned his Doctor of Letters degree D.Litt.
He went back to Senegal. Diop was also a Nuclear Scientist. He worked hard to build the Radiocarbon laboratory at IFAN in Dakar. It was established in 1966 for the purpose of low-energy radioactivity research and carbo-14 dating. In 1966 together with WEB Du Bois were honoured as African/Black people who influenced many Africans and people of African origin in the world. His paper when he was still a student, Towards An African Political Ideology reflects an evolved Pan Africanist perspective. It consists of 14 major steps and an extensive explanation for implementation.
He has authored several books like African Origin of Civilisation: Myth or Reality; The Cultural Unity of Africa; The Economic and Cultural Basis for a Federated State in Black Africa; Precolonial Black Africa and Civilisation or Barbarism which I was fortunate to have read them all and reviewed almost all for a Botswana weekly newspaper, Mmegi/The Reporter.
Diop died in his sleep on 7 February 1986. Paying tribute to Diop, Prof Van Sertima said, “His passing is a great blow to us. Yet history teaches us that men like these do not die at the time of their deaths. Often it is that the fall of a great teacher or prophet is the beginning of the rise of his ideas. So let it be with Diop.”
Let us celebrate great African leaders and stop celebrating mediocrity.
By Sam Ditshego.
The writer is a fellow at the Pan Africanist Research Institute.